The studies undertaken within the framework of the Khazar Project in the southern part of the Eastern Europe, beginning in 2000, were triggered at the time of the rebirth of the Jewish education system in the new Russia.
Over the last twenty years, the Jewish community of Russia, which plays a significant role in the socio-political life of the country, has come a long way from underground existence to the most dynamically developing Jewish communities of the world.
May, 2009 we reached an emblematic date in the recent Jewish history – the twenty years anniversary of the All-Union Round Table on the problems of Soviet Jewry.
The New York newspaper “My Zdyes”(We Are Here) has recently published an extensive analytical report on the matter, prepared by a group of Israeli and Russian experts speaking on condition of anonymity, ordered by Moscow entrepreneurs who are deeply involved in Jewish philanthropic activities.
Lack of an intellectual elite, of a tradition of learning and interpreting texts, and of a common cultural canon, relevant to the given place and time, leads to atrophy of the cultural languages and therefore to loss of values and blurring of moral and ethical boundaries.
The recognition of property rights is one of the most important components of social relations. What self-evidence is there that the inviolability of property rights in the sense of biblical heritage is very important for the entire history of Judaist-Christian civilization?
Despite a certain liberalization throughout 2008, Belarus still remains one of the few states on the territory of the former Soviet Union, which has retained nearly all attributes or a totalitarian regime.
